Loyal Order Parades 2021
The tactics adopted such re-opening
border roads, release of prisoners and de-militarisation, happened or begun to
happen, at a much faster pace than anticipated. This fast pace of change meant
that the Sinn Fein/PIRA Leadership needed a tactic with some longevity, and one
that would fit with the long-term Policy of Ethnic Cleansing.
The decision was taken to manufacture
opposition to Loyal Order Parades across Northern Ireland, this tactic would serve
several purposes, it would be a tactic with longevity, it would occupy the rank
and file and it could be used in various areas to drive out remaining
Protestant communities. In places such as the Ormeau Road, the last vestiges of
Protestantism such as the Cricket Club would be burned down by Sinn Fein/PIRA.
As early as 1995 I had argued,
within Sinn Fein/PIRA, against adopting this tactic, as I believed that it
would simply cause opposition to the ‘peace-process’ and fill the ranks of
those who may wish to undermine the push for ‘peace’. I even argued that such a
tactic with such longevity would play into the British narrative that Northern
Ireland was simply a conflict between two sectarian tribes, a narrative that
Sinn Fein/PIRA had rejected for decades.
The tactic was adopted, Sinn
Fein/PIRA personnel, mainly former PIRA prisoners, were selected to lead the
campaign in various geographical locations. Gerry Adams championed the tactic
in a speech in 1996 in Athboy in County Meath, a speech that was heard by only
Sinn Fein/PIRA supporters and their proxies in the media.
Even when it was clear that
opposition to Loyal Order parades was being manufactured and was not organic,
journalists who knew that it was a Sinn Fein/PIRA tactic, pointed at the alleged
intransigence of the Loyal Orders.
The Loyal Orders were an easy
target for propaganda, the parades issue was quickly high-jacked by extremists
such as The Loyalist Volunteer Force, and moderate voices within the Loyal
Orders were drowned out. Sinn Fein/PIRA once again presented themselves as the
victims in a modern conflict, that they had again manufactured.
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